Difference between pages "February 24 2015" and "February 25 2013"

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https://www.youtube.com/watch?v=ErGn5DA5IDM
  
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== Description: ==
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== Description: ==  
  
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February 24, 2015 Today’s (24th February, 2015) Morning Satsang continues with the Upanishads Series - Living Advaita. Isha Upanishad–Verse 4 begins: anejad-ekaṁ manaso jivīyo nainad-devā āpnuvan pūrvamarṣat | tad-dhāvato’ nyān atyeti tiṣṭhat tasminn apo mātariśvā dadhāti || 4 || In this profound delivery of the Isha Upanishad, Paramahamsa Nithyananda describes how Verse 4 is a technique for us to align ourselves to the right context. The Vedic tradition puts the context first; how else can we recognize consciousness or the Divine inside of us? When something beyond our comprehension is described, we need to be given a description to meditate upon so that we have a scale to measure our experiences. Watch, Share and Subscribe to our channel to be notified of the next upload click http://www.youtube.com/subscription_center?add_user=lifeblissfoundation to subscribe. visit: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://www.youtube.com/user/LifeBlissFoundation https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda https://plus.google.com/104086565286265959836/posts
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In today’s morning satsang, Paramahamsa Nithyananda discusses the nature of inauthenticity. Anything we fear in life is something we are inauthentic about. For example, if we fear death we have the inauthentic belief that we are immortal. Fear-free life is possible when we become completely authentic. Greed-free life is also possible when we are in a state of complete [[integrity]]. Worry disappears when we assume [[responsibility]], and the need for attention is dissolved when we reach out to enrich others. Once we resolve these problems related to the four lower chakras, [[enlightenment]] simply blossoms.
  
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== Tags: ==
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== Tags: ==  
  
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nithyananda, paramahamsa nithyananda, Upanishads, Advaita, vedic tradition, divine,meditation
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Paramahamsa Nithyananda, nature, fear, life, immortal, greed, responsibility, attention,chakras, enlightenment.
  
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==Transcript: ==
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==Transcript: ==  
  
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Nithyanandeshwara Samaarambhaam
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0-15min
  
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Nithyanandeshwari Madhyamaam |
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Ability to stare into the inauthenticities is your abilities to look into the eyes of Kalabhairava. Why do you think  kalabhairava and Maha Kali are depicted with big big eyes,because they are constantly exposing your inauthenticities to you and you are afraid to look into their eyes.If you see Kalabhairava you see nothing other than eyes .You see. Kashi Kalabhairava  as if the eyes have the mouth nose , eyes , ears  ,hands and legs.Not that body has eyes.Eyes are having the  hands,legs lip and nose.
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Aap ka  lobh aur bhay ka aadhar aap ka ashraddha hai.Keval [[shraddha]] hai jeevan mukthi ka marg.
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Jo manushya shraddha mai rahta hai wahi jeevan mukta kahalatha hai
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Only a man in  [[authenticity]], living  authenticity  is the liberated one
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Aap ke andar ki bhay ki sthithi  Dhyan se suniye. Aap ke andar bhay ki sthithy thabhi utpann hothi hai jab aap ashraddha mai rahthe hai.
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Aap ke andar bhay ke stthithi thabi uthpan hota  jabhi ashraddha mai rahthi hai
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The state of fear can be born in you only when you are in authentic. I could see when the Gurukul kid Pranavananda came he was authentic about what he was going to do.
  
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Asmath Aachaarya Paryanthaam
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Courage of authenticity is the ornament of sanyasi. Courage of authenticity is the ornament for sanyasi. It is the grace of sanyasi.Courage of authenticity should be  rudrakshaa  for santyasi.Courage which coes our of authenticity
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Aap ke andhar bhay ki sthithi thabhi utpann ho
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Shardda ki sahas he hai Sanyasi ka gale mai saja huwa rudraksh hai.
  
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Vandhey Guru Paramparaam ||
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ourage of authenticity is the only true ornament around the neck of the sanyasi.
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With authenticity even halahala poison cannot do any thing to you.With inauthenticity , even if you drink nectar ,you will be cut into pieces.
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With inauthenticity Rahu drank the nectar He did not live, he did nor achieve the result of the nectar,he did not achive what he should achieve by the nectar.He bcame piece, piece.Still he is hiding with out  identity,it is called shadow planet.Do you know they
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With authenticity even if you drink halahala poison it will not do any effects.Cant do any of its effects because enrichment protects you ,Devi protects you.Halala cannot cross the power of enrichment heart..That is why it could not cross throat to anahata where Devi is sitting [[enriching]].If enrichment is sitting in the heart, even poison cannot cross your throat.
  
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Authenticity is the ornament of sanyasi.
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Shraddha hi sanyasi kei gale me saja huva rudrakhsa hai .Dhyan se suniye
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Only with authenticity love starts flowing
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Actually there was not a single loving word I uttered to Sahajananda Last two days before, there was a discussion between me and him.I have not uttered a single loving word ,but he has realized I love him..Because he was adamant on leaving. Where is he, Am I right? I have not uttered a single word –I love you , I  love you , I like you, I will miss you. It is Kalabhairava’s love, I have not uttered a single loving word. Or loving gesture,but he realized I love him.
  
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I welcome all of you with my love and blessings. I welcome all the devotees, disciples, samajis, satsanghis, Shrimahants, Mahants, Thanedars, Kotharis, sitting with us through Nithyananda TV, Sadhna TV, Arra TV, and two-way video-conferencing having Nayana Deeksha.
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I tell you with authenticity comes real love,care and concern. Only with authenticity comes ,not giving up on people. Not giving up on people, not giving up on people.
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Keval shaddha se hi aap sacha prem ko vyathithkar payenge.
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Only with authenticity you can express true love
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Dhyaan se suniye , keval shraddha se aap  sachha prem ko vyathitkar  payenge
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Drill yourself again and again with authenticity and integrity
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Again and again let your thinking become integrity and authenticity
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Keval shraddha se hi aap dusronka uddhar kar sakte hai
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Only with authenticity you can enrich others. 15.06
  
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Cities sitting with us in two-way video-conferencing: Singapore, Surrey-Canada, Hyderabad-Gupta Kashi, Guadeloupe-Rameshwaram, Istanbul-Turkey, Los Angeles-Arunachalam, St. Louis-Tirumala, Thiruvanmiyur-Chennai, Kuala Lumpur-Palani, Australia, Oman-Sivagangai....lot more cities.....Chidambarananda-Dubai, Madurai, Bangalore North, Houston-Texas, Surrey-Canada, Toronto, Seattle.....and everyone......
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15-30 min
  
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I welcome all of you with my love and respects.
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Kewal shradha se hi aap doosron ka uddhar kar sakte hain.  Only with authenticity you can enrich  others and yourself.  Dhyan se suniye..repeat…Kewal shraddha se hi aap doosron ka aur aapka uddhar kar sakte hain..whether you or others you can enrich only by authenticity.
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Enriching, go on enriching, in every possible way enrich people.  It will happen only with authenticity.  Inauthenticity is the pus,unless it leaves your system neither you will be healthy nor you will make others healthy.  Remove the pus from your system, you will be healthy and you will make others healthy.  Inauthenticity is the unneccessary  fat in your body..push it out..no other shortcut.. you can’t put everything under the carpet.  Bring [[intergrity]], bring authenticity in every step in every line, in every thought. In all possible ways enrich people. That is possible only with authencticity.  Dhyan se suniye,  listen in all possible  ways enrich people that is possible only with authenticity.
  
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Today, Rajarajeshwari Brahmotsavam Day-2.  Yesterday we had Dhwajarohanam, and today, the second day, on Mayura Vaahana, Golden Peacock Vehicle, Devi is gracing, with Lakshmi and Saraswathi.  With the grace of Mother, let us celebrate the Rajarajeshwari Brahmotsava to experience and celebrate Mother Consciousness, feminine consciousness, the Cosmic Mother.
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Har sambhav tareeke se doosron ja uddhar keejiye aur weh kewal sharadha se hi sambhav hai.  Kewal shradha se hi aap dossnron ja aur aap ka uddhar kar sakte hain.
  
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Now, the fourth verse in Ishavasya Upanishad.  Please recite along with me:
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Listen, every time inauthenticity is allowed to live in you, it leaves powerful fear in you.  Inauthenticity makes postponing, procrastination as a pattern in you.  Postponing as a pattern in you.  How many of you can cognize inauthenticity starts in you the first symptom of inauthentic is postponing.  Har sambhav tareeke se doosron ka uddhar keejiye aur weh kewal shradha se hi sambhav hai.
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Continuously, continuously,  bring authenticity to you, it is possible  because inauthenticity cannot take roots in to you,  all your inauthenticity is only roof garden not rooted garden. Rooted garden only difficult to uproot, roof garden has no roots.  Roof gardens are only to the depth of few inches of sand.  Constantly,inauthenticity puts you in a state of postponement.  Ashradha aapko jeevan talnewali manobhavana mein dalti hai. (repeat)Suniye (repeat)
  
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अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत् |
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Suniye, inathenticity can put you in a mental state of postponing life.  I tell you postponing life is nothing less than death.  If you are not living even you breath what is the use.  Live, along with breathin ( repeat..)not  living even when you breath what is the use.  Live along with breathing. Live along with breathing.
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तद्धावतोऽन्यानत्येत तिष्ठत् तस्मिन्नपो मातरिश्वा दधाति ||
 
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Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath |
 
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ThadhDhaavathonyanathyetha Thishttath Thasminnapo Maatharishva dhadhDhaathi ||
 
  
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Jeevan ko talna mrityu ke saman hai. Suniye jeevan ko talna mrityu ke saman hai.  Live along with your breathing.  Don’t postpone,  live along with your breathing.  The pattern of postponing when it settles in you, eats away your breathing period, kills your breathing period. Puts you in death, Keeps you in death temporarily even while you are alive.  Apke har saans ke sath jeevan jeena seekhiye.  Yeh tabhi sambhav ho sakta hai jab aap shradha aur [[sampoorti]] ke sath jeete hain.  Suniye aapki har saans ke sath jeevn jeena seekhiye..yeh tabhi sambhav ho sakta hai jab aap shradha aur sampoorti ke sath jeete hain. (Repeat).. If you decide to do something, decide to express your life in some way, don’t postpone.  If you are postponing, postponement is temporary death.  You are dead.  Postponing is death. Unfortunately, postponing does not convey the meaning, the seriousness of postponement.  Postponement is death as long as pattern exists.  Postponement is death as long as pattern exists.  Talenwali manosthiti mrityu ke saman hai. ( Repeat.) Go on drilling yourself.  Repeat..2 with integrity with authenticity.  I tell you only when you take the rsisk of stretching oto tohers anyakara you will know the miraculous powers you are carrying  if you have not tasted the miraculous powers you are carrying life is boredom for you. .
 
   
 
   
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30 min to End
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Loud!
 
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अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत् |
 
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तद्धावतोऽन्यानत्येत तिष्ठत् तस्मिन्नपो मातरिश्वा दधाति ||
 
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Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath |
 
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ThadhDhaavathonyanathyetha Thishttath Thasminnapo Maatharishva dhadhDhaathi ||
 
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Dalanewali manosthiti mrutyu ke saman hai! Dalanewali manosthiti mrutyu ke saman hai! Dalanewali manosthiti mrutyu ke saman hai! Go on drilling yourself. Go on drilling yourself. Go on drilling yourself with integrity and authenticity. I tell you, only when you take the risk of stretching to other’s Anyakara, you will know your power, inner power, miraculous power you are carrying. If you have not tasted the miraculous powers you are carrying, life is boredom for you. You will have life only as a boredom. I tell you if you see any miraculous power me having it came to me only when I decided to stretch myself to all your Anyakaras. You have no right to have Anyakara about me may be fact, but that is not authentic. When I am ready to stretch to your Anyakaras I saw the extraordinary powers expressing through me.
  
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Actually, the following verses enumerate the attributes, qualities which are special and exclusive to Eeshwara:
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Lagataar shraddhaa evam sampoorti ka abhyaas kijiye. Continuously practice authenticity and integrity. You will experience miracles. Lagataar shraddhaa evam sampoorti ka abhyaas kijiye. You will see miracles happening in your life continuously. I am seeing, I am seeing miracles happening our life continuously. Suniye, lagataar shraddhaa evam sampoorti ka abhyaas kijiye.Tab aap aapke jeevanme chamatkaari anubhavko prapt kar sakte hai.
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Today I wanted all of you to do the homework of finding out how Dhamma happens in your life reminding your inauthenticities to you and how you are afraid of Dhamma and avoid it. Dhamma is the power radiates in my eyes, which you are afraid to look in when you have done something Adharma. When you are in inauthenticity, you will be afraid to look into my eyes. What you are afraid of is Dhamma which is radiating in my eyes. Whenever you are afraid to look at my eyes and you know it will be burning, be very clear at that time my third eye is also open! Because I am looking at you with the third eye, you are not ready to look at it; you are afraid. Your inauthenticity runs away.
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“He is Stable. He is the only One.  He has Swiftness which surpasses the agility of the mind. He was present before anything came into being. He existed in the beginning. He is the embodiment of Jnana, truthful knowledge, [[enlightenment]], wisdom, erudition. He is all-pervading, Omnipresent, Omniscient, and all-knowing.  He is beyond the comprehension of even the gods such as Indra.  He can overtake others who are running fast, even though he does not run or move himself a little bit.  And it is really relying upon his powers and authority that the various gods such as the Wind God are successfully able to do deeds such as producing rain and enabling mortal creatures to have life to live and bear the prana, the spark of life, and the vital winds that sustain life in a creature.”
 
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I have my own translation which I will share with you all.  Listen!
 
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“It, Consciousness, is unmoving, One, and swifter than the mind.  The gods of senses cannot overtake and go beyond it as it has swiftly moved ahead. Remaining situated, it outruns all the other running ones.  In it, the life energy moves and expands itself in space, supporting all activities.”
 
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Come on!  In this verse, now the quality of Eesha is defined.  The quality of Consciousness is defined.  You may ask, ‘Why?’  Please understand, when something beyond your comprehension is being described, at least a few qualities which your mind can comprehend should be told to you, so that you can start meditating on it. Or, when that experience happens, you can analyze whether ‘This is It’, or, ‘This is not’.  Even to do that process of “nethi, nethi”, “na ithi, na ithi”, you need to have a scale.  
 
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Please understand, here, the qualities of Consciousness, the qualities of Eeshwara are described.  I am using the word “Eeshwara”, instead of “Eesha”.  Please listen!  “Eesha” is Pure Super-Consciousness in its existence.  “Eeshwara” means, whenever Eesha is described in a method to reach him, or in a technique to reach him, or some form or some name, some quality attributed to him, “Eesha” becomes “Eeshwara”, understand?  Eesha becomes Eeshwara!  If you say, “Pure Consciousness”, it is Eesha. The moment you attribute qualities – “swifter than the mind”, “gods of senses cannot overtake and go beyond it” – the moment you give these attributions, it is “Eeshwara”.  Now, in this verse, the qualities of Eeshwara are described, qualities of Eeshwara are presented.  You should know why.
 
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One of the biggest crimes the Hindu society has done is, thinking the “peace of the Satthwa” as “laziness of Thamas”, and practicing the laziness of Thamas, thinking that they are in the peace of Satthwa, understand?  Satthwa and Thamas, both look same; but the context is totally different. The Satthwa, peace of Ramana Maharshi, and the laziness of the beggar lying outside Ramana Maharshi’s ashram, even though the actions look same, the context is different.  
 
  
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Listen!  Listen!  This is one of the biggest problems Hindu society is facing.  Even now, many of the so-called seekers cannot accept the way of life I am presenting, or the way I myself am living.  Continuously I am teaching and living “inaction in action”.  But lazy fellows, they will be “action in inaction”.  There will be so much of action inside, but outside they will be inactive. Inaction can come due to various incompletions: inability, does not want to take the [[responsibility]], non-committal lifestyle and thinking and patterns, and 1001 reasons, laziness, vengeance and anger, hatred towards life. Inaction can come due to ten-thousand incompletions. All that cannot become Sathwa.
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This is the essence of today’s satsang. Aajke satsang ka saransh : Lagataar shraddhaa evam sampoorti ka abhyaas kijiye. Tab aap aapke jeevanme chamatkaari anubhav ko prapt kar sakte hai. Aajke satsang ka saransh yahi hai.
  
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Listen!  Pure inaction out of Complete Completion, without any incompletion, only can be called as “Satthwa”.  And in that Satthwa, you may or may not even have action or inaction.  When the Completion is there, you are in the space of Satthwa.  You may even act to teach the world, to teach to others.
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With this I will move to the next segment of the morning satsang – Dial the Avataar.
  
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So, understand:
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Main Aashirvaad deta hun un sabhiko jo vishvake her konese hamara sath hai, Nithyananda tv dvara 715 jagahse 52 jagahse two-way video conference me Nayanadeeksha lete hai, vishvake kai shaharonse aur kai deshonse aap sabhi prapt kare, anubhav kare, jen vyakt kare, prasarit kare, baate, aur prakashit ho, labhanvit ho, nithyanandse!  Nithyananda! Nithyananda! Dhanyavaad!
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अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत् |
 
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तद्धावतोऽन्यानत्येत तिष्ठत् तस्मिन्नपो मातरिश्वा दधाति ||
 
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Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath |
 
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ThadhDhaavathonyanathyetha Thishttath Thasminnapo Maatharishva dhadhDhaathi ||
 
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All these qualities are described:  “Consciousness is unmoving, One, and swifter than the mind”.  I may not want to say “One”; “Oneness”!  The qualities of Consciousness are described here so that you won’t miss the context.
 
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Listen!  If you go to a temple without having the right context, it may be just a nice art, kind of a museum, stone carved in beautiful shapes, sizes.  Nice; that’s all.  But, if you know the context and go, it is a place to connect with God, Consciousness.  It is a place to celebrate enlightenment, Living Advaitha.
 
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Listen!  So, now, the Upanishads are setting the context.  In the first statement they declare the ultimate truth – Eeshaavaasyamidham Sarvam Yathkincha Jagathyaam Jagath (ईशावास्यमिदं सर्वं यक्तिञ्च जगत्यां जगत्) – ‘Everything is Consciousness’.  In the next verses they taught the important truth of saying “YES” to life.  And, if you decide to say “NO”, what happens, they describe.  Now they are describing the qualities of Consciousness – Eeshwara.  Why you know?  For various reasons!  First thing, for you to set a context, you should know what is Consciousness, and what all is not Consciousness.  And you should also know how to start practicing, how your practices can be done, how you can align yourself for the practices.  If you don’t know the context even and enter into the temple, it won’t be useful to you.  Sometimes you lose the respect for the temple.  Then, again gaining it back is very difficult.  Same way, when you start the practice itself, the context should be set.  Please listen!  That is why I said, context is more important than God itself in Hindu Tradition!  Eesha is more important than Eeshwara itself!
 
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“Setting the Context” means: Why, What, How, Where, When.  Clarity of the whole!  That is what I call “the context that is more important than God itself”.  Context is more important than God itself!
 
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I will expand on why the context is more important.  Only if you know He is the Creator, Maintaining, Destroyer, you will even know you need to relate with Him.  So, all the qualities described here is to set the context why you should do what you should do.
 
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He is unmoving in the world where everything is moving.  He is the Oneness.  He is swifter than the mind; means, anywhere your mind can reach, he is already there.  He is beyond your mind.  The word “Manaso Javeeyaha” (मनसो जवीयः) means: Any hope you have, the fulfillment of that hope is He.  Any fear you have, the space from which the fear comes is He.  So, instead of running behind your hope or fear, run behind Him!
 
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Nainadhdheva Aapnuvanpurvamarshath (नैनधेवा आप्नुवन्पुर्वमर्षत्) – ‘The gods of senses cannot overtake and go beyond It’.  Actually, each gods, each god associate themselves to one sense.  But the Super-Consciousness – Eesha – is beyond all these gods.  Meditating on these qualities, wherever these qualities exist, that is “Eeshwara”; where it is not, it is not Eeshwara.
 
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Actually, here, the Upanishads declare more in the negative sense.  Means, if you see the whole thing, it is more a technique for you to use “nethi nethi”, “na ithi, na ithi” – “Not this!  Not this!”
 
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“Unmoving”: Then anything moves, is not That.
 
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“Oneness”: Then anything which is lower than that, not That.
 
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“Swifter than the mind”: Then anything which you can assume by the mind, it is not That.
 
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Here the qualities are described more for you to use as a technique to find the Consciousness.
 
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Many times, people ask me, ‘What is Completion?’
 
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The space where this question does not arise is “Completion”!  It means, till then, you will have to go on be completing, completing, completing, completing, completing.  You cannot give a positive answer for this.  You can only give a technique with which they can be cleaning it up and get into that space.  Like the question – ‘Who am I?’ – never can have answer.  Because it is not a question; it is a quest! It can have only experience as the response.  The question – ‘Who am I?’ – neither it is a question, nor it can have an answer.  It is only a quest.  It can only have experience as the response to it.
 
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Here, two things you need to understand:
 
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·        First, the qualities are described.
 
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·        Second, not in an affirmation way; it is described for you, to be used as a technique to do the process “Not this! Not this!”
 
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You can see, all the descriptions are:
 
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अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत् |
 
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Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath |
 
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‘It is Unmoving, Oneness, Swifter than the mind, gods of senses cannot overtake and go beyond It, as It moves swiftly ahead.  Remaining situated, It outruns all the other running ones.  See, It outruns everything that runs, and It does not move!’
 
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Now what will you do?  So, naturally, this is used for the purpose of negation.
 
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‘In It the life energy moves and expands’.  Means, whatever you are, you exist, you live, you expand, you become one with, everything happens in the Super-Consciousness described here as “Eesha”.  ‘In It everything happens.  In It everything dissolves.’
 
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Eesha, when you try to relate with Him, becomes “Eeshwara”.  Eshwara, when you experience Him, becomes “Eesha”.
 
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Every, every description here in this Upanishad, the fourth verse, is given for you to use as a technique to reach, technique to reach the truth as it is  The truth as it is! So, meditate on these qualities.  When you try to meditate on these qualities, you will understand you cannot meditate on these qualities.  It is only to be used as a technique to find out: What you are perceiving or grasping as “Eeshwara”, is it Eeshwara or not?  Only to find out, these qualities can be used.
 
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अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत् |
 
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तद्धावतोऽन्यानत्येत तिष्ठत् तस्मिन्नपो मातरिश्वा दधाति ||
 
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Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath |
 
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ThadhDhaavathonyanathyetha Thishttath Thasminnapo Maatharishva dhadhDhaathi ||
 
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So, if you sit and find out:  What is “unmoving”?  So, anything you imagine, is not It.  What is “Oneness”?  Because, anything you imagine has “thriputi bhedha” – Imagine, Imaginer, Imagined – the being which imagines, the thing which is imagined, and the imagination, action.  The “thriputi bhedha” comes.  As long as there is three, it is not That.
 
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And, “Swifter than the mind”: Then anything you do with your mind, it is not That.
 
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Today’s subject for Vaakyaartha Sadhas is: Are all these qualities, qualities to be attributed?  Or, are they technique for us to discover the truth, discover the Consciousness?  On the qualities described here, I wanted Vaakyaartha Sadhas to be done today all over the world.
 
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I will continue to expand on these verses.
 
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I bless you all!  Let us all radiate with [[Integrity]], [[Authenticity]], Responsibility, [[Enriching]], Causing Living Advaitha, eternal bliss, Nithyananda!  Thank you!
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[[Category: 2013]]

Revision as of 06:00, 12 February 2019

Link to Video:


Description:

In today’s morning satsang, Paramahamsa Nithyananda discusses the nature of inauthenticity. Anything we fear in life is something we are inauthentic about. For example, if we fear death we have the inauthentic belief that we are immortal. Fear-free life is possible when we become completely authentic. Greed-free life is also possible when we are in a state of complete integrity. Worry disappears when we assume responsibility, and the need for attention is dissolved when we reach out to enrich others. Once we resolve these problems related to the four lower chakras, enlightenment simply blossoms.

Tags:

Paramahamsa Nithyananda, nature, fear, life, immortal, greed, responsibility, attention,chakras, enlightenment.

Transcript:

0-15min

Ability to stare into the inauthenticities is your abilities to look into the eyes of Kalabhairava. Why do you think kalabhairava and Maha Kali are depicted with big big eyes,because they are constantly exposing your inauthenticities to you and you are afraid to look into their eyes.If you see Kalabhairava you see nothing other than eyes .You see. Kashi Kalabhairava as if the eyes have the mouth nose , eyes , ears ,hands and legs.Not that body has eyes.Eyes are having the hands,legs lip and nose. Aap ka lobh aur bhay ka aadhar aap ka ashraddha hai.Keval shraddha hai jeevan mukthi ka marg. Jo manushya shraddha mai rahta hai wahi jeevan mukta kahalatha hai Only a man in authenticity, living authenticity is the liberated one Aap ke andar ki bhay ki sthithi Dhyan se suniye. Aap ke andar bhay ki sthithy thabhi utpann hothi hai jab aap ashraddha mai rahthe hai. Aap ke andar bhay ke stthithi thabi uthpan hota jabhi ashraddha mai rahthi hai The state of fear can be born in you only when you are in authentic. I could see when the Gurukul kid Pranavananda came he was authentic about what he was going to do.

Courage of authenticity is the ornament of sanyasi. Courage of authenticity is the ornament for sanyasi. It is the grace of sanyasi.Courage of authenticity should be rudrakshaa for santyasi.Courage which coes our of authenticity Aap ke andhar bhay ki sthithi thabhi utpann ho Shardda ki sahas he hai Sanyasi ka gale mai saja huwa rudraksh hai.

ourage of authenticity is the only true ornament around the neck of the sanyasi. With authenticity even halahala poison cannot do any thing to you.With inauthenticity , even if you drink nectar ,you will be cut into pieces. With inauthenticity Rahu drank the nectar He did not live, he did nor achieve the result of the nectar,he did not achive what he should achieve by the nectar.He bcame piece, piece.Still he is hiding with out identity,it is called shadow planet.Do you know they With authenticity even if you drink halahala poison it will not do any effects.Cant do any of its effects because enrichment protects you ,Devi protects you.Halala cannot cross the power of enrichment heart..That is why it could not cross throat to anahata where Devi is sitting enriching.If enrichment is sitting in the heart, even poison cannot cross your throat.

Authenticity is the ornament of sanyasi. Shraddha hi sanyasi kei gale me saja huva rudrakhsa hai .Dhyan se suniye Only with authenticity love starts flowing Actually there was not a single loving word I uttered to Sahajananda Last two days before, there was a discussion between me and him.I have not uttered a single loving word ,but he has realized I love him..Because he was adamant on leaving. Where is he, Am I right? I have not uttered a single word –I love you , I love you , I like you, I will miss you. It is Kalabhairava’s love, I have not uttered a single loving word. Or loving gesture,but he realized I love him.

I tell you with authenticity comes real love,care and concern. Only with authenticity comes ,not giving up on people. Not giving up on people, not giving up on people. Keval shaddha se hi aap sacha prem ko vyathithkar payenge. Only with authenticity you can express true love Dhyaan se suniye , keval shraddha se aap sachha prem ko vyathitkar payenge Drill yourself again and again with authenticity and integrity Again and again let your thinking become integrity and authenticity Keval shraddha se hi aap dusronka uddhar kar sakte hai Only with authenticity you can enrich others. 15.06

15-30 min

Kewal shradha se hi aap doosron ka uddhar kar sakte hain. Only with authenticity you can enrich others and yourself. Dhyan se suniye..repeat…Kewal shraddha se hi aap doosron ka aur aapka uddhar kar sakte hain..whether you or others you can enrich only by authenticity. Enriching, go on enriching, in every possible way enrich people. It will happen only with authenticity. Inauthenticity is the pus,unless it leaves your system neither you will be healthy nor you will make others healthy. Remove the pus from your system, you will be healthy and you will make others healthy. Inauthenticity is the unneccessary fat in your body..push it out..no other shortcut.. you can’t put everything under the carpet. Bring intergrity, bring authenticity in every step in every line, in every thought. In all possible ways enrich people. That is possible only with authencticity. Dhyan se suniye, listen in all possible ways enrich people that is possible only with authenticity.

Har sambhav tareeke se doosron ja uddhar keejiye aur weh kewal sharadha se hi sambhav hai. Kewal shradha se hi aap dossnron ja aur aap ka uddhar kar sakte hain.

Listen, every time inauthenticity is allowed to live in you, it leaves powerful fear in you. Inauthenticity makes postponing, procrastination as a pattern in you. Postponing as a pattern in you. How many of you can cognize inauthenticity starts in you the first symptom of inauthentic is postponing. Har sambhav tareeke se doosron ka uddhar keejiye aur weh kewal shradha se hi sambhav hai. Continuously, continuously, bring authenticity to you, it is possible because inauthenticity cannot take roots in to you, all your inauthenticity is only roof garden not rooted garden. Rooted garden only difficult to uproot, roof garden has no roots. Roof gardens are only to the depth of few inches of sand. Constantly,inauthenticity puts you in a state of postponement. Ashradha aapko jeevan talnewali manobhavana mein dalti hai. (repeat)Suniye (repeat)

Suniye, inathenticity can put you in a mental state of postponing life. I tell you postponing life is nothing less than death. If you are not living even you breath what is the use. Live, along with breathin ( repeat..)not living even when you breath what is the use. Live along with breathing. Live along with breathing.

Jeevan ko talna mrityu ke saman hai. Suniye jeevan ko talna mrityu ke saman hai. Live along with your breathing. Don’t postpone, live along with your breathing. The pattern of postponing when it settles in you, eats away your breathing period, kills your breathing period. Puts you in death, Keeps you in death temporarily even while you are alive. Apke har saans ke sath jeevan jeena seekhiye. Yeh tabhi sambhav ho sakta hai jab aap shradha aur sampoorti ke sath jeete hain. Suniye aapki har saans ke sath jeevn jeena seekhiye..yeh tabhi sambhav ho sakta hai jab aap shradha aur sampoorti ke sath jeete hain. (Repeat).. If you decide to do something, decide to express your life in some way, don’t postpone. If you are postponing, postponement is temporary death. You are dead. Postponing is death. Unfortunately, postponing does not convey the meaning, the seriousness of postponement. Postponement is death as long as pattern exists. Postponement is death as long as pattern exists. Talenwali manosthiti mrityu ke saman hai. ( Repeat.) Go on drilling yourself. Repeat..2 with integrity with authenticity. I tell you only when you take the rsisk of stretching oto tohers anyakara you will know the miraculous powers you are carrying if you have not tasted the miraculous powers you are carrying life is boredom for you. .

30 min to End

Dalanewali manosthiti mrutyu ke saman hai! Dalanewali manosthiti mrutyu ke saman hai! Dalanewali manosthiti mrutyu ke saman hai! Go on drilling yourself. Go on drilling yourself. Go on drilling yourself with integrity and authenticity. I tell you, only when you take the risk of stretching to other’s Anyakara, you will know your power, inner power, miraculous power you are carrying. If you have not tasted the miraculous powers you are carrying, life is boredom for you. You will have life only as a boredom. I tell you if you see any miraculous power me having it came to me only when I decided to stretch myself to all your Anyakaras. You have no right to have Anyakara about me may be fact, but that is not authentic. When I am ready to stretch to your Anyakaras I saw the extraordinary powers expressing through me.

Lagataar shraddhaa evam sampoorti ka abhyaas kijiye. Continuously practice authenticity and integrity. You will experience miracles. Lagataar shraddhaa evam sampoorti ka abhyaas kijiye. You will see miracles happening in your life continuously. I am seeing, I am seeing miracles happening our life continuously. Suniye, lagataar shraddhaa evam sampoorti ka abhyaas kijiye.Tab aap aapke jeevanme chamatkaari anubhavko prapt kar sakte hai. Today I wanted all of you to do the homework of finding out how Dhamma happens in your life reminding your inauthenticities to you and how you are afraid of Dhamma and avoid it. Dhamma is the power radiates in my eyes, which you are afraid to look in when you have done something Adharma. When you are in inauthenticity, you will be afraid to look into my eyes. What you are afraid of is Dhamma which is radiating in my eyes. Whenever you are afraid to look at my eyes and you know it will be burning, be very clear at that time my third eye is also open! Because I am looking at you with the third eye, you are not ready to look at it; you are afraid. Your inauthenticity runs away.

This is the essence of today’s satsang. Aajke satsang ka saransh : Lagataar shraddhaa evam sampoorti ka abhyaas kijiye. Tab aap aapke jeevanme chamatkaari anubhav ko prapt kar sakte hai. Aajke satsang ka saransh yahi hai.

With this I will move to the next segment of the morning satsang – Dial the Avataar.

Main Aashirvaad deta hun un sabhiko jo vishvake her konese hamara sath hai, Nithyananda tv dvara 715 jagahse 52 jagahse two-way video conference me Nayanadeeksha lete hai, vishvake kai shaharonse aur kai deshonse aap sabhi prapt kare, anubhav kare, jen vyakt kare, prasarit kare, baate, aur prakashit ho, labhanvit ho, nithyanandse! Nithyananda! Nithyananda! Dhanyavaad!

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