2019年12月25日

标题

印度教最高统帅HDH Bhagavan Nithyananda Paramashiam

描述

2019年12月25日今日尼希亚南达（英语）共修讲座强而有力的认知 By 凯拉萨的圣尊尼希亚南达帕冉玛希瓦中文 KAILASA's HDH Nithyananda Paramashivam Chinese · Updated about 8 months ago Public 2019年12月25日今日尼希亚南达（英语）共修讲座强而有力的认知 25 December 2019 POWERFUL COGNITIONS FROM TODAY’S NITHYANANDA (ENGLISH) SATSANG.

今天来自帕冉玛希瓦，来自圣凯拉萨的信息：“昆达利尼的生物学”。
TODAY’S MESSAGE FROM PARAMASHIVA, FROM SHRI KAILASA: “BIOLOGY OF KUNDALINI”.

我们将看到昆达利尼能量如何在一般人体内流动，如何在一个受持僧体内流动，如何在一个出生、结婚、活了一段时间的居士体内流动，然后弃俗提升当受持僧并得到开悟；以及昆达利尼能量如何在一个已婚和开悟的人体内流动。

WE WILL SEE HOW THE FLOW OF KUNDALINI HAPPENS IN A REGULAR HOUSEHOLDER BODY, HOW IT FLOWS IN A BALA SANYASI, HOW IT FLOWS IN A PERSON WHO IS BORN, MARRIED, LIVES FOR SOME TIME IN GRIHASTA LIFE, THEN RENOUNCES AND RAISES TO SANYAS AND GETS ENLIGHTENED, AND HOW THE KUNDALINI ENERGY FLOWS IN A PERSON WHO IS MARRIED AND ENLIGHTENED.

圣典SHASTRAS详细描述了多重根源和能量流，以及昆达利尼沙克提的细节，如何在日常生活中用昆达利尼沙克提(灵性能量)来治疗自己。
SHASTRAS DESCRIBE ELABORATELY MULTIPLE ROOTS AND ENERGY FLOWS, AND DETAILS OF KUNDALINI SHAKTI, HOW KUNDALINI SHAKTI CAN BE USED EVERYDAY TO HEAL YOURSELF.

在进食前，先坐下从顶轮SAHASRARA连接帕冉玛希瓦进入合一。如此多的喜悦将倾泻而出，你将感到喉咙的甜蜜。用你的唾液咀嚼你的食物，你会尝到花蜜的唾液。如果你把它和你的食物混在一起，不会有糖尿病或任何疾病可以接近你。
BEFORE EATING, SIT AND CONNECT IN ONENESS WITH PARAMASHIVA FROM YOUR SAHASRARA. SO MUCH JOY WILL POUR AND YOU WILL FEEL SWEETNESS IN THE THROAT. CHEW YOUR FOOD WITH THAT SALIVA, THAT NECTAR-TASTING SALIVA. IF YOU MIX THAT WITH YOUR FOOD, NEITHER DIABETES NOR ANY DISEASE CAN TOUCH YOU.

在进食前，先坐下从顶轮SAHASRARA连接帕冉玛希瓦进入合一。如此多的喜悦将倾泻而出，你将感到喉咙的甜蜜。用你的唾液咀嚼你的食物，你会尝到花蜜的唾液。如果你把它和你的食物混在一起，不会有糖尿病或任何疾病可以接近你。
BEFORE EATING, SIT AND CONNECT IN ONENESS WITH PARAMASHIVA FROM YOUR SAHASRARA. SO MUCH JOY WILL POUR AND YOU WILL FEEL SWEETNESS IN THE THROAT. CHEW YOUR FOOD WITH THAT SALIVA, THAT NECTAR-TASTING SALIVA. IF YOU MIX THAT WITH YOUR FOOD, NEITHER DIABETES NOR ANY DISEASE CAN TOUCH YOU.
这是开悟生灵的昆达里利尼沙克提，被注入庙宇。这就是为什么庙宇能辐射数千年的能量。随着帕冉玛希瓦、玛哈甘纳帕提（大象神）MAHAGANAPATI和帕冉沙克提的恩赐下，于1月30日在班加罗爾必达地BENGALURU BIDADI的阿迪凯拉萨，我们会为我们的尼希亚南达帕冉玛希瓦神庙举行KUBABHASHEKAM。（译注：Kumbhabhishekham，是印度教寺庙仪式，被认为是同质化，协同和统一的神秘力量的神。Kumbha是指头部，是指寺庙的顶部或王冠，abhishekham则是圣浴仪式）
IT IS THE KUNDALINI SHAKTI OF ENLIGHTENED BEINGS THAT IS INSTALLED IN TEMPLES. THAT IS WHY TEMPLES RADIATE ENERGY FOR THOUSANDS OF YEARS. WITH THE GRACE OF PARAMASHIVA, MAHAGANAPATI AND PARASHAKTI, JANUARY 30TH IN ADI KAILAASA, BIDADI, BENGALURU, WE ARE HAVING KUMBABHISHEKAM FOR OUR NITHYANANDESHWARA PARAMASHIVA DEVASTANAM.

最终的目标是在220英亩的地方建一座寺庙，里面有7个围墙PRAKARAMS。现在，我们正在完成征地工作。它将继续下去。如果你看历史，这个大小的寺庙是几千年来建造的。帝鲁瓦那马莱神庙有5个围墙PRAKARAMS，建于数千年前。马杜赖寺庙和城市是超过12个围墙PRAKARAMS，建立了数千年。
THE ULTIMATE VISION IS TO HAVE THE TEMPLE IN 220 ACRES WITH 7 PRAKARAMS. NOW, WE ARE COMPLETING THE JOB OF ACQUIRING LAND. IT WILL BE CONTINUING. IF YOU SEE THE HISTORY, THIS SIZE TEMPLE IS BUILT FOR THOUSANDS OF YEARS. THE TIRUVANNAMALAI TEMPLE HAS 5 PRAKARAMS BUILT OVER THOUSANDS OF YEARS. THE MADURAI TEMPLE AND CITY IS MORE THAN 12 PRAKARAMS, BUILT OVER MANY THOUSANDS OF YEARS.

现在，我要在不久的将来完成前三个围墙PRAKARAMS。按照传统，寺庙的第一层必须是木制的。这就是为什么现在的SARVAJNAPEETHA MANDAPA被刻在木头上的原因。我们已经买了200吨柚木！多年来，我们已经购买了40吨的金刚菩提子RUDRAKSHAS！我们有至少200吨的铜金属来制作UTSAVA神殿和神像。很多神像都被造了，工作还在继续。还有很长的路要走。这种寺庙所需的神像数量，将很容易达到2000个。我们现在最多只能造100个神像。已经采购了大量的石头。但采购的数量和所需的数量-我肯定要说我们有很多工作要做。需要金银。光是寺庙的普伽礼拜道具就需要20吨的银。每座神龛都有完整的SHODASOPACHARA PUJA礼拜道具布景和台灯，我们至少获得了2吨重的银器。
NOW, THE FIRST THREE PRAKARAMS I AM TRYING TO COMPLETE IN THE NEAR FUTURE. AS PER TRADITION, THE FIRST LEVEL OF THE TEMPLE HAS TO BE IN WOOD. THAT IS WHY THE PRESENT SARVAJNAPEETHA MANDAPA IS GETTING CARVED IN WOOD. WE HAVE ALREADY BOUGHT 200 TONNE TEAKWOOD! WE HAVE BOUGHT 40 TONNE RUDRAKSHAS FOR OVER MANY YEARS! WE HAVE AT LEAST 200 TONNE COPPER METAL TO MAKE UTSAVA MOORTIS AND DEITIES FOR THE TEMPLE. MANY DEITIES ARE MADE AND THE WORK IS STILL GOING ON. IT IS A LONG WAY TO GO. THE NUMBER OF DEITIES REQUIRED FOR THIS KIND OF TEMPLE, WILL BE EASILY 2000 DEITIES. WE MIGHT HAVE MADE MAXIMUM ONLY 100 DEITIES FOR NOW. HUGE QUANTITY OF STONE IS ALREADY PROCURED. BUT THE QUANTITY PROCURED, AND QUANTITY NEEDED - SURELY I WOULD SAY WE HAVE A LOT OF WORK TO DO. GOLD AND SILVER IS REQUIRED. SILVER FOR TEMPLE PUJA ITEMS ALONE MAYBE 20 TONNE SILVER. FOR EACH SHRINE, THE FULL SHODASOPACHARA PUJA PUJA SETS AND LAMPS - WE HAVE ACQUIRED ATLEAST 2 TONNE SILVER.

在VAHANAMS（坐骑）区域，神像被安放在坐骑上游行，寺庙的配饰，也许20%的工作已完成。在战车区和所有游行的用具PARAPHERNALIA中，大概有40%项工作完成了。帕冉玛希瓦清楚地说，你需要做的第一件事是创建一个花园，花园里的叶子和花是为了供奉礼拜法事Puja，牛舍Goshala供应牛奶和酥油让寺庙运作。第三，种植为了供奉贡品所需的谷物。第四是创建受持僧、SANNIDHANAMS来管理寺庙。只有在这四个之后，你才可以建造寺庙。
IN THE AREA OF VAHANAMS (VEHICLES), WHERE DEITIES ARE TAKEN IN PROCESSION, TEMPLE ACCESSORIES, MAYBE 20% WORK IS DONE. IN THE AREA OF CHARIOTS, AND ALL THE PARAPHERNALIA FOR PROCESSION, MAYBE 40% WORK IS DONE. PARAMASHIVA SAYS CLEARLY, FIRST THING YOU NEED TO DO IS CREATE A GARDEN WITH LEAVES AND FLOWERS FOR PUJA, GOSHALA FOR MILK AND GHEE NEEDED TO RUN THE TEMPLE. THIRD, GROW GRAINS NEEDED FOR NAIVEDYAM. FOURTH, CREATE SANYASIS, SANNIDHANAMS TO ADMINISTER THE TEMPLE. ONLY AFTER THIS FOUR, YOU ARE ALLOWED TO BUILD THE TEMPLE.

祂清楚说明：第一个是花园，第二个是谷物和棉花，用来给神像做衣服和线头。按照《阿伽玛经》的说法，你不应该购买神像所需的衣服、鲜花和谷物。这就是为什么我如此坚持要有本土农耕，和一个牛舍GOSHALA，即使它是不经济的。我们会运作这些事情是因为帕冉玛希瓦已经说过了。
HE SAYS CLEARLY: FIRST GARDEN, NEXT, GRAIN AND COTTON FOR MAKING CLOTHES AND THREADS FOR DEITIES. AS PER AGAMA, YOU ARE NOT SUPPOSED TO BUY THE CLOTHES, FLOWERS, GRAINS NEEDED FOR DEITIES. THAT IS WHY I INSIST SO MUCH FOR HOMEGROWN AGRICULTURE, AND A GOSHALA EVEN THOUGH IT IS NOT ECONOMICAL. WE RUN THESE THINGS BECAUSE PARAMASHIVA HAS SAID.

有一些神像，你只需要给他们提供羊奶酥油。所以我们的牛舍有山羊。我们既不吃肉也不杀它们。随着帕冉玛希瓦的恩典，现在我们已经开始建设了花园，有木桔（BEL PATRAS，也称为Bilwa leaf）和花圃。下一件事是为贡品NAIVEDYAM种植粮食。我们必须种植棉花树，我们自己的长期住在寺庙的志工（Adheenavasis）需要学习如何把棉花织成布！只有那块布才能献给神。

THERE ARE SOME DEITIES FOR WHOM YOU NEED TO OFFER ONLY GHEE MADE OUT OF GOAT MILK. THAT IS WHY WE HAVE GOATS IN OUR GOSHALA. WE NEITHER EAT MEAT NOR KILL THEM. WITH THE GRACE OF PARAMASHIVA, NOW WE HAVE STARTED THE GARDEN, BEL PATRAS, FLOWER GARDEN. NEXT THING IS GROWING OUR OWN GRAIN FOR NAIVEDYAM. AND WE HAVE TO GROWN COTTON TREES AND OUR OWN AADHEENAVASIS NEED TO LEARN HOW TO WEAVE THE COTTON INTO CLOTH! ONLY THAT CLOTH CAN BE OFFERED TO THE DEITY.

本土的吠陀圣典进修学院（VEA PATHA SHALA）和阿戈玛经进修学院AGAMA PATHA SHALA是需要的-在那里希瓦导师（SHIVACHARYAS），VEDIC PANDITS（婆罗门学者或任何印度教知识领域的老师），实习受持僧（BALA SANYASIS），楼陀罗之女（RUDRAKANYAS），SANNIDHANAMS桑尼德哈纳斯，KATTALAI THAMBIRANS 卡塔莱萨姆比兰被培训。只有有了这个团队你才能开始建造寺庙！
HOMEGROWN VEDA PATHA SHALA AND AGAMA PATHA SHALA ARE NEEDED - WHERE SHIVACHARYAS, VEDIC PANDITS, BALA SANYASIS, RUDRAKANYAS, SANNIDHANAMS, KATTALAI THAMBIRANS ARE GROOMED. ONLY WITH THIS WHOLE TEAM YOU CAN START BUILDING THE TEMPLE!

随着帕冉玛希瓦的恩典，当我30岁的时候，我们开始了这项工作。我必须说，在过去的12年里，有帕冉玛希瓦的恩典和大象神的祝福，我们肯定做了很多工作。
WITH THE GRACE OF PARAMASHIVA, WHEN I WAS 30, WE STARTED THE WORK. I MUST SAY, THE LAST 12 YEARS, WITH PARAMASHIVA’S GRACE AND MAHAGANAPATI’S BLESSINGS, WE HAVE SURELY DONE LOTS OF WORK.

我们需要为这类寺庙采购至少200个神灵的座骑VAHANAS。超过25%已完成的工作是采购金银、RATHAS（在印度教寺庙建筑中，ratha是在圣殿和四轮佛塔上方的平面或其他结构上的刻面或垂直偏移投影。）、战车、伞盖（CHATRA）、CHAMARA等领域。在过去的12年里，我们取得了很大的进步。
WE NEED TO PROCURE AT LEAST 200 VAHANAS FOR THIS KIND OF TEMPLE. MORE THAN 25% OF THE WORK IS COMPLETED IN THE AREAS OF PROCURING SILVER AND GOLD, RATHAS, CHARIOTS, CHATRA, CHAMARA. WE HAVE DONE A LOT OF PROGRESS IN THE LAST 12 YEARS.

我们做了这么多工作，收集了这么多知识，真是太多了！我想让这座庙宇得到印度教所有最好的东西。我们有一种悬挂式柱子，你可以在THINDUKAL（位于印度南部Tamil Nandu）和HAMPI（译注：亨比村是印度卡纳塔克邦北部贝拉里县的一个村，这个村落在一片遗迹的中央，此处曾经是毗奢耶那伽罗王朝在公元1336至1565年的首都。）看到，在那里你可以把一块布放在柱子下面，并把它拿出来。所有有关石头的奇迹，我都想带到这个地方来！
THE AMOUNT OF HOMEWORK DONE, KNOWLEDGE COLLECTION - IS HUMONGOUS! I WANTED ALL THE BEST THINGS OF HINDUISM AVAILABLE IN THIS ONE TEMPLE. WE HAVE A HANGING PILLAR, IN THINDUKAL AND HAMPI YOU CAN SEE, WHERE YOU CAN PUT A PIECE OF CLOTH UNDER THE PILLAR AND TAKE IT OUT. ALL THE WONDERS WITH STONE, I WANTED TO BRING INTO THIS ONE PLACE!

神像将是如此的鲜活，并以电磁力辐射能量。它将开始按照星球GRAHA，行星的运转。在很多地方，南迪神像每年都在生长。不同的能力显化会发生，就像任何提供牛奶的人一样，大象头神会喝的！我们也开始为所有智慧保库资助者SARVAJNAPEETHA YEJAMANS塑立神像。
THE DEITY WILL BE SO ALIVE AND RADIATING POWERS WITH ELECTROMAGNETIC FORCE. IT WILL START MOVING AS PER THE GRAHA, PLANET’S MOVEMENT. IN MANY PLACES, THE NANDI DEITY GROWS EVERY YEAR. DIFFERENT KINDS OF POWER MANIFESTATIONS WILL HAPPEN, LIKE ANYBODY WHO OFFERS MILK, MAHAGANAPATI WILL DRINK IT! WE HAVE ALSO STARTED THE DEITIFICATION OF ALL SARVAJNAPEETHA YEJAMANS.

如果你直接或间接地支持了这座寺庙的建造，这是你所做的最超凡的事情。这将是帕冉玛希瓦永久居住的地方。在帕冉玛希瓦的恩典下，我的身体将坐在全然合一喜悦觉醒SHUDDHADVAITA SUKHABODHA状态中，在我的VIDEHA三昧中。这座寺庙也会有我的受持僧和弟子们的本我三摩地。我们也在为弟子们创造一个地方。当他们离开肉体时，他们的骨灰可以按装在希瓦林伽SHIVALINGA之下。
IF DIRECLY OR INDIRECTLY YOU HAVE SUPPORTED THE HAPPENING OF THIS TEMPLE, IT IS THE MOST EXTRAORDINARY THING YOU HAVE DONE. THIS WILL BE THE PLACE WHERE PARAMASHIVA RESIDES ETERNALLY. BY THE GRACE OF PARAMASHIVA, MY BODY WILL BE SITTING IN SHUDDHADVAITA SUKHABODHA, IN VIDEHA SAMADHI OF ME. THIS TEMPLE WOULD ALSO HAVE THE JEEVA SAMAADHIS OF MY SANYASIS AND DISCIPLES. WE ARE ALSO MAKING A PLACE FOR INITIATED DISCIPLES. WHEN THEY LEAVE THE BODY, THEIR ASHES CAN BE INSTALLED UNDER A SHIVALINGA.

我是一个简单的人，品味很简单。我只想把最好的东西献给帕冉玛希瓦。我要用最好的柚木作为寺庙建筑，用最好的宝石装饰帕冉玛希瓦，用最好的服务，被称为最好的供奉UTTAMOTTAMA SEVA为帕冉玛希瓦服务。

I AM A SIMPLE MAN WITH SIMPLE TASTE. I WANT TO BRING THE BEST OF THE BEST TO PARAMASHIVA. I WANT THE BEST OF THE BEST TEAKWOOD FOR THE TEMPLE CONSTRUCTION, THE BEST GEMS FOR DECORATING PARAMASHIVA, THE BEST SERVICE CALLED UTTAMOTTAMA SEVA TO BE DONE TO PARAMASHIVA.

我欢迎各位前来参加接下来的KUMBABHISHEKAM大会，并接受帕冉玛希瓦的祝福。这一天也将是一次美丽的旅行，展示我们在过去12年中在各个层面上取得的成就。
I WELCOME ALL OF YOU TO COME FOR THE NEXT KUMBABHISHEKAM, AND RECEIVE THE BLESSINGS OF PARAMASHIVA. THAT DAY WILL ALSO BE A BEAUTIFUL TOUR, SHOWING HOW IN EVERY LEVEL, WHAT ALL WE HAVE ACHIEVED IN THE LAST 12 YEARS.

当我30岁的时候，我们进行了第一届KUMBHABHISHEKAM。帕冉玛希瓦和帕冉沙克提是由五大世界PANCHA LOKA（传统的具有神圣意义的五种金属合金）制成的。这个神像通过KODIKKAN DARSHANA RATHA YATRA游走了整个印度南部。从那时起，在帕冉玛希瓦的恩典下，我们学到了很多东西，在各个方位获得了土地。对于第一，第二和第三个多功能柱廊PRAKARAM，我们已经获得了石头、木材、知识，现在正在发展一个有机的花园，礼拜法事的花，一个有机的花园蔬菜和谷物。我们已经发展了生产牛奶和酥油的牛舍GOSHALA，圣童弟子学校GURUKUL培训受持僧和Bala受持僧。训练楼陀罗之女RUDRAKANYAS，在那里受持僧可以发展。在每一个层次上，我们都扩展了！祂赐予我们智慧、时间、财富和才能。
WHEN I WAS 30, WE DID THE FIRST KUMBHABHISHEKAM. THE DEITY OF PARAMASHIVA AND PARASHAKTI ARE MADE OF PANCHA LOKA. AND THE DEITY WAS TAKEN ALL OVER SOUTH INDIA THROUGH THE KODIKKAN DARSHANA RATHA YATRA. FROM THAT TIME, WITH THE GRACE OF PARAMASHIVA, WE HAVE LEARNT SO MUCH AND ACQUIRED LAND IN ALL DIRECTIONS. FOR THE FIRST, SECOND AND THIRD PRAKARAM, WE HAVE ACQUIRED, STONE, WOOD, KNOWLEDGE, AND NOW EVOLVING AN ORGANIC GARDEN FOR PUJA FLOWERS, AN ORGANIC GARDEN FOR VEGETABLES AND GRAINS. WE HAVE EVOLVED A GOSHALA FOR MILK AND GHEE, A GURUKUL FOR GROOMING SANYASIS, BALA SANYASIS. TRAINING RUDRAKANYAS, WHERE SANYASIS CAN EVOLVE. BY THE GRACE OF PARAMASHIVA, IN EVERY LEVEL, WE HAVE EVOLVED! HE HAS BLESSED US WITH INTELLIGENCE, TIME, TREASURE AND TALENT.

随着帕冉玛希瓦的恩典，我们取得了巨大的进步！很高兴看到这12年来所做的一切。1999年，我21岁的时候，我们成立了这个组织。2002年，必达地阿迪凯拉萨基金会成立。2007年，当我30岁的时候，我们做了第一次的KUMBHABHISHEKAM，寺庙的落成典礼。现在，我42岁了，在帕冉玛希瓦恩赐下，下一届KUMBHABHISHEKAM即将会进行！

WITH PARAMASHIVA’S GRACE WE HAVE DONE HUGE PROGRESS! SO NICE TO SEE WHAT HAS BEEN DONE IN THESE 12 YEARS. IN 1999, WHEN I WAS 21, WE STARTED THE ORGANIZATION. IN 2002, THE BIDADI ADI KAILASA FOUNDATION WAS LAID. IN 2007, WHEN I WAS 30, WE DID THE FIRST KUMBHABHISHEKAM, INAUGURATION OF THE TEMPLE. NOW, I AM 42, AND THE NEXT KUMBHABHISHEKAM WITH THE GRACE OF PARAMASHIVA IS HAPPENING!

如果你想透过提供时间、财富、天赋参与建造金庙的项目，你可以在KAILAASA.ORG/SATSANG注册。它会带来一切美好的事物和祝福。没有任何事情能把这类服务等同于帕冉玛希瓦。我们将真诚地工作，对帕冉玛希瓦一致。

IF YOU WANT TO BE PART OF THE GOLDEN TEMPLE PROJECT, BY OFFERING TIME, TREASURE, TALENT, YOU CAN SIGN UP AT: KAILAASA.ORG/SATSANG IT. WILL BRING ALL THE BEST THINGS AND BLESSINGS OF PARAMASHIVA DIRECTLY. NOTHING CAN EQUATE THE SERVICE IN THIS MAGNITUDE TO PARAMASHIVA. WE WILL WORK SINCERELY INTEGRATED TO PARAMASHIVA.

直到今天，我是最大数量的金刚菩提子持有人！在金刚菩提子方面，世上没有人能和我相比。在过去的20年里，我们从不同的商店和地方收集了它们。我们用印楝油加工并妥善保存。
AS ON TODAY, I AM THE LARGEST QUANTITY OF RUDRAKSHA HOLDER! NO ONE IN THIS WORLD CAN COMPETE WITH ME FOR RUDRAKSHA. WE COLLECTED THEM FROM VARIOUS SHOPS AND PLACES THE PAST 20 YEARS. WE PROCESS IT WITH NEEM OIL AND STORE IT PROPERLY.

只有当我把整件事都整理好并呈现出来的时候，我才明白过去12年所做的一切！通常对于这样一个项目，你需要极端的热情，就好像你今天必须要做一样，需要极端的耐心和理解，“必须要做”并坚持下去。在帕冉玛希瓦的恩典下，祂祝福我坚毅不懈。
ONLY WHEN I AM COMPILING THE WHOLE THING AND PRESENTING, I AM UNDERSTANDING WHAT IS BEING DONE THE PAST 12 YEARS! USUALLY FOR THIS KIND OF A PROJECT, YOU NEED EXTREME PASSION AS IF YOU HAVE TO DO IT TODAY, AND EXTREME PATIENCE WITH THE UNDERSTANDING, “IT HAS TO BE DONE” AND KEEP GOING. WITH THE GRACE OF PARAMASHIVA, HE HAS BLESSED ME WITH WILL PERSISTENCE.

我们在帝鲁那马莱的信徒们，在必达地为我们的DVAJASATMABA种植了柚木。他叫SOUNDARAJAN。他的家人按照沙斯特拉的说法种了这棵柚木。就像那样，每件物品都是被创造、收集、雕刻、组装的。石头和木头被收集的方式，这是不可想象的工作，就像帕冉玛希瓦在阿伽马的指导和指导一样，我们一步一步地做着。整个事情都得由帕冉玛希瓦的恩典之下来召集！

OUR DEVOTEE IN TIRUVANNAMALAI, GREW THE TEAKWOOD FOR OUR DVAJASATMABA IN BIDADI. HIS NAME IS SOUNDARAJAN. HIS FAMILY GREW THE TEAKWOOD TREE AS PER SHASTRA. LIKE THAT, EACH ITEM IS GETTING CREATED, COLLECTED, CARVED, ASSEMBLED. THE WAY THE STONE AND WOOD IS GETTING COLLECTED, IT IS UNIMAGINABLE WORK AND IT IS AS PER PARAMASHIVA’S INSTRUCTION AND GUIDANCE IN THE AGAMA THAT WE ARE DOING IT STEP BY STEP. AND THE WHOLE THING HAS TO BE ASSEMBLED BY THE GRACE OF PARAMASHIVA!

这座寺庙里有帕冉玛希瓦。它经受住了所有的攻击。尼希亚礼拜法事持续不断进行。首先是“一天一次”的法事。它发展成三次礼拜法事，现在它发展成6次礼拜法事，8次贡品和最好的供奉UTTAMOTTAMA SEVA！这座寺庙有我和共修团那么多的爱，真诚和一致性。
THE TEMPLE HAS THE PRESENCE OF PARAMASHIVA. IT WITHSTOOD ALL THE ATTACKS. NITHYA PUJA HAS HAPPENED CONTINUOUSLY. FIRST IT WAS “ONCE-A-DAY” PUJA. IT EVOLVED INTO THREE-TIME PUJAS, AND NOW IT IS EVOLVED INTO 6 TIMES PUJA AND 8 TIMES NAIVEDYA AND UTTAMOTTAMA SEVA! THIS TEMPLE HAS SO MUCH OF LOVE, SINCERITY AND INTEGRITY FROM ME AND THE SANGA.

帕冉玛希瓦如何生活在阿迪凯拉萨，保护着全美国，祂尊重每个人的方式，祂保护我和共修团的方式，都是非同寻常的。
HOW PARAMASHIVA LIVES IN ADI KAILAASA AND PROTECTS ALL OF US, THE WAY HE GRACES EVERYONE, THE WAY HE PROTECTS ME AND THE SANGA, IS SOMETHING EXTRAORDINARY.

到目前为止，我们至少绘制了25张总平面图和25个体育场。他们有的是雕刻雅利斯的专家，有的是建造大塔的专家，有的是雕刻复杂的专家。我试着让他们所有人都同步，而不产生自我冲突，这样才能把最好的发挥出来。这就是我们正在努力做着的！

TILL NOW WE DID ATLEAST 25 MASTER PLAN DRAWINGS WITH 25 STAPATIS. SOME OF THEM ARE EXPERTS IN CARVING YALIS, SOME ARE EXPERTS IN CREATING LARGE TOWERS, SOME ARE EXPERTS IN INTRICATE CARVING. I AM TRYING TO GET ALL OF THEM INTO SYNC WITHOUT EGO CLASH SO THAT THE BEST CAN BE BROUGHT OUT. THAT IS WHAT WE ARE WORKING ON!

在帕冉玛希瓦的恩典下，我生来就是建造庙宇的。因为我出生在一个寺庙城市，长大后看到一个最大的希瓦庙，这就是为什么我的品味、期望、标准，形象化太高了。这超出了普通人的概念想象。

WITH PARAMSHIVA’S GRACE, I AM BORN TO BUILD TEMPLES. BECAUSE I AM BORN IN A TEMPLE CITY, GREW UP SEEING ONE OF THE LARGEST SHIVA TEMPLES, THAT IS WHY MY TASTE, EXPECTATION, STANDARD, VISUALISATION IS TOO HIGH. IT IS BEYOND COMMON MIND’S CONCEPTUAL VISUALISATION.

我要在我们的庙里做8种MUTTS-ASHTA MUTT（指由八个印度教修道院组成），和UDUPI（位于印度卡纳塔克邦）结构一样。每个修道院MUTT都要做两种礼拜法事。这是迄今为止最成功的完整结构。所有8个方向都将有8个MUTT中的其中一个，每个方向都会有一个祭司SANNIDHANAM。每一个祭司SANNIDHANAM都会做PARIYAYA，2年的礼拜法事。
I AM GOING TO MAKE 8 MUTTS - ASHTA MUTT - AROUND OUR TEMPLE. LIKE UDUPI STRUCTURE - THE PARIYAYA METHOD. EACH MUTT WILl BE DOING PUJA FOR 2 YEARS. THAT IS THE MOST SUCCESSFUL UNBROKEN STRUCTURE UNTIL NOW. ALL 8 DIRECTIONS WILL HAVE ONE OF THE 8 MUTTS AND EACH WILL HAVE A SANNIDHANAM (PONTIFF). EACH SANNIDHANAM WILL BE DOING PARIYAYA, PUJA FOR 2 YEARS.

全文完

翻译：尼希亚南达中文翻译小组